Annex 1
ERITREA
Repression of Religious Freedom, Torture, Arbitrary
Detention
Eritrea is presently one of the most repressive
countries on the African continent with regard to its overall
human rights record, and even ranks significantly amongst offending
countries worldwide. It is also the third worst abuser of religious
liberties on the African continent, after Somalia and Sudan.i
A Deteriorating Human Rights Climate
Eritrea won independence from Ethiopia in 1993
after a lengthy and heroic war and there were high hopes that
it would be a beacon of democracy and good governance for a continent
that had experienced little of this. However, a costly post-independence
war with Ethiopia depleted the country's resources, and the continuing
tension caused by Ethiopia's refusal to agree to an internationally
demarcated border has made the Eritrean government extremely wary
of the possible existence of "an enemy within" and suspicious
of even the mildest form of dissent. As a result, the country's
commendable Constitution was ratified but never implemented, and
an irrational fear on the part of the government of any perceived
threat to national unity has meant that nearly all of the extensive
rights enshrined within it, and accepted in theory by the government
that drafted them, have been totally disregarded.
Large-scale human rights violations are currently
taking place throughout the country. There has been no freedom
of speech in Eritrea since September 2001, when the government
banned the country's independent media, imprisoning over a dozen
journalists who remain in incommunicado detention to this day.
As the Paris-based organisation Reporters Without Borders recently
stated, Eritrea's situation "is unique in the world; . .
. Eritrea has been in an extended news blackout since that night
in September 2001".ii It is now the only African country,
and one of the few left in the world, that does not have any privately
owned newspapers, journals or media outlets. Moreover, in September
2004 Jonah Fisher, a BBC and Reuters correspondent and the last
remaining foreign journalist left Eritrea after the government
unexpectedly withdrew his accreditation.
Freedom of expression and the voicing of opposing
political views were also effectively ended in September 2001,
when the government imprisoned 11 former members of the ruling
party who had urged greater democratisation. They too are currently
held incommunicado and without charge. After arresting the 11
former members, the Eritrean government went on to incarcerate
other public servants it considered to be sympathetic to these
men, including a former consul general, journalists working for
the government press, businessmen, the solicitor-general and local
government administrators as well as members of the families of
people previously arrested. Students have also faced government
pogroms, and several have fled the country.
In March 2004, and in the first such move of
its kind, the African Commission on Human Rights handed down a
landmark ruling calling for the release of the 11 men and stating
that by detaining them without trial for so long, the government
of Eritrea was "in violation of articles of the African Charter
of Human and Peoples' Rights", namely, those providing for
the right to express and disseminate one's opinions, the right
to liberty, and the right to have ones case heard. However, these
are a few high profile cases that have managed to receive a degree
of international attention. In reality there are estimated to
be several thousand political prisoners alone currently detained
in Eritrea. iii
Severe Repression of Religious Freedom
In addition to the political prisoners, there
are possibly up to a thousand of prisoners of conscience and belief
currently in Eritrea. iv This includes some of the country's Jehovah's
Witnesses, the first religious group to face persecution due to
their refusal in 1994 to take part in compulsory military service.
Today the Eritrean government has turned its
attention to members of specified Protestant denominations, despite
the fact that they willingly accept military service. In May 2002
the government ordered the closure of every Christian church save
those belonging to the Orthodox, Roman Catholic and Evangelical
Lutheran persuasions. This effectively rendered the country's
Evangelical, Pentecostal, Anglican, Adventist and other churches
illegal, and heralded the beginning of severe and increasing persecution,
particularly of Pentecostal and Evangelical denominations. Although
the government initially stated that churches could apply for
official registration, the few churches able to meet its stringent
criteria have yet to receive official sanction. Registration was
further inhibited by reports that the government has obliged churches
to submit documents detailing the names and addresses of their
members and subsequently used this information to trace and arrest
them.
Fearful of the denominational links that some
of these churches have with sister churches worldwide, the Eritrean
government has demonised all of them, alternating between equating
them with Islamists and accusing them of being agents paid by
the US Central Intelligence Agency (CIA) to destabilise Eritrea.
It is now almost impossible for members of these churches to meet
and worship, even in their own homes, as the government encourages
neighbours to spy on each other and report any gatherings that
may be church-related. There are currently at least 400 of these
Christians in detention in Eritrea. Most were detained during
2003. Government forces have even raided weddings, New Year celebrations
and other social gatherings to arrest those attending. In some
instances whole families have been arrested whilst holding family
devotional times in their homes. None of the detainees has been
formally charged with an offence, neither has any one of them
been brought before a court of law. Some have been released after
being forced to sign documents stating that they had given up
their beliefs and joined the Orthodox Church (for a catalogue
of repression and of the Christians arbitrary detained since 2003,
please see appendix.)
Repression is reported to be particularly severe
in the armed forces. According to reports received by CSW, prayer
meetings are now forbidden and attendance is punishable by imprisonment.
Moreover, anyone found in possession of a Bible is liable to face
severe punishment. CSW has even received unconfirmed reports indicating
that young Christians in the military may have even been shot
after being discovered reading the Bible. In one of the most widely
reported cases, 57 teenagers were jailed in metal shipping containers
in August 2003 after being found with Bibles at their summer military
camp. They and others have been kept in these containers in an
effort to force them to abandon their faith. The Red Sea climate
renders the shipping containers oppressively hot by day and extremely
cold by night. Several people have been forced to recant as a
result the harsh treatment that they have endured, and all but
six of the afore-mentioned students succumbed to these appalling
conditions. According to reports, several Jehovah's Witnesses
are currently incarcerated in these containers, including an elderly
man in his nineties.
Torture
Incarceration in metal shipping containers is
just one of several means of torture employed by the Eritrean
regime. Torture appears to be used systematically against anyone
deemed to be a critic of the government and, particularly against
dissenters in the armed forces. Amnesty International recently
exposed several of their methods. Some prisoners are reported
to have been tied with ropes for days or weeks in painful positions,
such as "the helicopter"(hands and feet tied behind
the back, lying face-down on the ground, usually outside for up
to several weeks), and the "Jesus Christ" (a position
resembling crucifixion). Other forms of torture documented by
Amnesty are the "Otto" (Italian for "eight"),
where the victim is tied with hands behind the back and left face
down on the ground, but without the legs tied and the "Ferro'
(Italian for "iron"), where the wrists are bound behind
the back with handcuffs while the victim beaten with sticks or
whipped with an electric wire on the back and buttocks while lying
on the ground face down. There is also the "Torch" or
"Number eight", which occurs inside a special torture
room. The victim is tied up by wrists behind the back and with
the feet bound. A stick is then placed under the knees and supported
on a framework on both sides horizontally, and the body is turned
upside down with the feet exposed. The soles of the feet are beaten
with sticks or whips.v
It has been reported that prisoners from "forbidden
churches" and others have been deliberately exposed to malaria-carrying
mosquitoes. It has also been reported that imprisoned Christians
held in Assab Military Prison have been placed in 44-gallon drums
and rolled in front of other prisoners. Some victims are reported
to have become partially paralysed as a result of physical assaults
and torture. Several female prisoners are reported to have also
suffered sexual abuse.
Sadly, from being a promising young democracy
Eritrea has deteriorated in a matter of years into a country where
widespread violations of human rights occur routinely in an atmosphere
of impunity. For its part, on 1 May 2003 the Eritrean government
issued a blanket denial of the existence of persecution in the
country, stating that "no groups or persons are persecuted
in Eritrea for their beliefs or religion" and that people
were "free to worship according to their wish." It has
continued since then to react in an increasingly belligerent manner
to all criticisms or supplications made on behalf of those suffering
as a result of its policies. When, in September, and for the first
time ever, the US State Department designated Eritrea a Country
of Particular Concern due to its "particularly severe violations
of religious freedom", the Eritrean Ministry of Foreign Affairs,
responded by saying that it was "only astonishing to see
the US, which lacks moral and legal high grounds on human rights
and the respect for religions, make an attempt to become the self-appointed
adjudicator." The Eritrean statement went on to claim that
the US decision did "not come as a surprise to Eritrea as
it has been no secret that the CIA and its operatives have been
long engaged in fabricating defamatory statements in a bid to
embark on other agendas and at the same time conceal its unwarranted
intervention."
In a letter dated 7 October 2004 the Patriarch
of Eritrea Orthodox Church, the Mufti of Eritrea, the Bishop of
the Eritrea Catholic Church and the President of Evangelical Lutheran
Church issued a statement criticizing the International Religious
Freedom report. The leaders began by stating that while they believed
in religious freedom and condemned any violation of this fundamental
right, "the right to religious freedom, like other freedoms,
is not absolute. It is limited by the need to respect the rights
of other persons." The leaders proceeded to condemn "fundamentalist
movements both of Christian and Islamic orientation in the country"
adding that the aim of these movements is "to destroy the
existing religious institution, which they brand as impure"
and to sow discord among families. According to these leaders
the proscribed groups are "intolerant of other beliefs and
believers". They arrogate to themselves the monopoly of "the
only truth" and accuse other beliefs as erroneous and destined
to perdition. They cajole their individual coverts to confess
and denigrate their past religious practices as member of the
established Christian or Islamic faiths as "sinful"
that can only be "purified" by joining the particular
fundamentalist sect in question." The leaders add that in
reality it is these "alien and externally driven sects"
that are violating religious freedom in Eritrea. In an indication
of the political exigencies behind the document, the leaders conclude
by stating that Eritrea ought to be a country "of particular
concern" for the lack of basic human rights to food and shelter
of those unjustly deported and those displaced from their homes
who are still languishing in tent and cardboard camps. However,
leaders of the forbidden churches deny all of the charges leveled
against them.
Arbitrary detention
The tiny country has more or less become a maze
of prisons. As conventional prisons overflow with political prisoners,
prisoners of conscience and belief and alleged draft dodgers,
police cells, army camps and other facilities around the country
are also being used as make-shift detention centres.
Since 1998 the government has regularly conducted
arbitrary mass round ups of people within the age of enlistment
in order to find "draft dodgers." The most recent one
occurred on 4 November and ended in tragedy. The government is
reported to have indiscriminately rounded up thousands of people
under the age of 50 and incarcerated them in the infamous Adi
Abeito army camp/prison, situated just outside Asmara, for several
hours. Not for the first time, even Eritreans working for the
United Nations Mission in Ethiopia and Eritrea (UNMEE) were included
in the round up. Some eventually became restive due to the overcrowding,
poor sanitation and lack of food and warmth. A prison wall either
fell or was pushed over by some of the prisoners. As the wall
fell it fatally injured five guards. The rest of the guards began
firing indiscriminately at the crowd, killing between 20 and 50
people and injuring scores more. According to one report the authorities
hastily buried some of the dead while the injured were hospitalised
pending re-arrest. The government has attempted to dismiss reports
on the incident as "overblown", and has insisted on
describing the victims of the round up as "gangsters"
and draft dodgers. Nevertheless according to reports, the situation
in the country remains extremely tense following this incident.
In the aftermath of this incident the European
Parliament passed a resolution condemning human rights abuses
in Eritrea. The Resolution demanded a full investigation into
the incident and expressed anxiety regarding the well being of
alleged draft dodgers who continue to be held in detention. It
also called on Eritrea to abide by the international human rights
conventions, and to immediately release the 11 former members
of parliament imprisoned without charge since September 2001.
However, in a response from Yemane Gebremeskel, President Isaias
Afeworki's chief of staff, the Eritrean government characteristically
dismissed the resolution as "is extremely inappropriate".
Gebremeskel went on to say that only two people had died during
the incident and to add that the Resolution would "only reduce
the influence of the European Parliament".
The government moves swiftly to "disappear"
anyone that it feels constitutes or may constitute a threat of
any kind, even as they arrive at the country's international airport.
Aster Yohannes is a case in point. Aster Yohannes is the wife
of Petros Solomon, Eritrea's former Minister of Maritime Resources.
He was also previously the Minister of Foreign Affairs, an Eritrean
People's Liberation Front (EPLF) military commander and intelligence
chief, and had been a member of the EPLF political bureau since
1977. Mr Solomon was detained in September 2001 at Asmara airport
as he returned from studying in the USA. The shock of Mr Solomon's
imprisonment severely traumatised their four young children who
have since been separated, the boys to be cared for by their paternal
grandmother, the girls to be cared for by Aster's mother. Aster,
was also studying in America, tried unsuccessfully to reunite
her family in the United States. However, President Issayas Afeworki
refused the children permission to leave Eritrea. Aster then sought
and received assurances from the Eritrean Ambassador to the USA
that she would be allowed to return to Eritrea unmolested to care
for her children. Instead, she was arrested at Asmara airport
on 18 December 2003 and has not been seen or heard of since.
The government is also automatically suspicious
of Eritreans who live abroad and merely return to the country
for a visit. For example, Amnesty International reports that in
May 2003, Saleh Ali Sheikh, and his wife, Saret Ramadhan, were
reportedly detained on arrival from Saudi Arabia at Asmara airport
and have since disappeared.
Today, Eritreans are fleeing a country that
they fought valiantly to liberate. According to the US Committee
on Refugees World Refugee Survey of 2004, nearly 280,000 Eritreans
were refugees by the end of 2003, including some 270,000 in Sudan,
nearly 7,000 in Ethiopia, and some 3,000 seeking asylum in various
Western countries. In an indication of the atrocious human rights
climate currently existing in Eritrea, some refugees are so desperate
to leave that they risk crossing the Sahara Desert on foot, travelling
via Sudan to Libya. Those who are rejected by host nations are
subjected to appalling treatment by the government upon their
return. For example, in 2002 over 220 Eritreans, including asylum
seekers were forcibly deported from Malta and, upon arrival in
Eritrea, were detained in Adi Abeito prison, tortured and subsequently
moved to the maximum-security prison in the Red Sea island of
Nakhura. Recent escapees from the prison report harsh conditions,
including forced labour and confinement in underground cells in
the sweltering heat of the desert. The Libyan authorities are
reported to have forcibly returned over 110 people on 21 July
2004. If true, it is likely that they too are now in incommunicado
detention and are at risk of torture. Small wonder that a recent
group of returnees from Libya hijacked the aeroplane that would
have taken them back to Eritrea and headed for Sudan, where they
applied for protection as refugees, but were instead put on trial.
Human Rights Obligations
Article 19 of the Eritrean Constitution allows
for freedom of conscience, religion, movement, assembly, organisation
and expression of opinion. Moreover, in Article 17, the Constitution
also stipulates the right to a fair and public trial, the presumption
of innocence and the right of appeal. It also states that anyone
arrested should be brought before a court of law within 48 hours
of their arrest, while the Eritrean Penal Code states once that
person should be charged within 28 days or released.
Eritrea has also acceded to the International
Covenant on Civil and Political Rights, the International Convention
on the Elimination of All Forms of Racial Discrimination, the
Convention on the Rights of the Child and the African Charter
on Human and Peoples Rights, all of which contain provisions for,
amongst other things, the right to freedom of religion.
Recommendations
1. There is an urgent need for high-level
advocacy on behalf of Eritrea's many detainees to persuade the
government to honour its obligations under international law and
ensure:
A Return of Religious Freedom:
as outlined in Article 18 of the ICCPR. Article 18 also forbids
any coercion on the part of the state that would impair this freedom.
Eritrea's permanent war footing cannot be used as an excuse to
deviate from this right since Article 4 of the Covenant states
that even during public emergencies governments should not undertake
actions that discriminate on religious grounds.
An End to Arbitrary Arrest and
Detention: Eritrea has acceded to the International Covenant
on Civil and Political Rights (ICCPR) and the African Charter
on Human and Peoples Rights which, in Articles 9 and 6 respectively,
outline the Right to Liberty and Security of Person.
An End to Indefinite Detention
Without Charge: Article 9 of the ICCPR also outlines the right
to be brought before a recognised, impartial court without undue
delay, as does Article 7 of the African Charter. The government
should be persuaded to either bring the detainees to trial before
recognised courts of law, which should include the presence of
international observers to ensure fairness, or set them free.
In some instances children have been arrested. This is contrary
to Eritrea's undertakings under the Convention of the Rights of
the Child.
An End to the Use of Torture:
Eritrea has acceded to treaties that prohibit this practice,
namely, the ICCPR (Article 7) and the African Charter (Article
5).
2. Linked Aid: Aid could be linked
to discernable improvements in the country's overall human rights
culture, or to an agreement either for the provision of human
rights training for members of the state security apparatus or
for assistance in improving the capacity of independent local
human rights organisations.
3. The Border Issue: In order to
remove a source of instability that has contributed towards government
insecurity and the deterioration of human rights in both Ethiopia
and Eritrea, there is a need for key members of the international
community to undertake sustained high-level advocacy to ensure
that Ethiopia not only acquiesces to the international ruling
on the border between the two countries, which the President of
Ethiopia has now said he accepts "in principle", but
also permits its actual demarcation.
Updated November 2004
i World Watch List 2004, Open Doors International
ii "Africa's biggest prison for the press
since September 2001", Africa Press release, Reporters Without
Borders, 20 September 2004.
iii Estimates from information on detainees
and the "disappeared" obtained by Amnesty International
and Human Rights Watch.
iv Estimates from information obtained by Amnesty
International, Compass Direct, CSW, and World Evangelical Alliance.
v Eritrea: "You have no right to askGovernment
resists scrutiny on human rights", Amnesty International,
May 2004
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