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12.41 pm
Mrs. Virginia Bottomley (South-West Surrey): I congratulate the hon. Member for Putney (Mr. Colman) on securing this important debate. The headquarters of the Ahmadi community lie in his constituency, but I have the privilege of having the Ahmadi education and conference centre, called Islamabad, at Tilford. In the summer, up to 10,000 members of the Ahmadi community from around the world gather there. Tilford is a beautiful Surrey village, and it is a tribute to the community that the Ahmadis are valued, respected and well integrated. Around 25 families live there permanently.
During my time as a Member I have heard appalling tales of unhappiness and discrimination. As the hon. Gentleman said, it is appalling, given that Pakistan is a signatory to the United Nations declaration on human rights, that we cannot take further steps to protect a well-educated, civilised and public-spirited community. In Pakistan, the press is gagged; the judiciary appears to play to the gallery and there are arrests, trumped-up charges and assaults; employment opportunities are constrained; and there is no freedom of speech or religion.
In February, I put a question to the Minister's predecessor, Derek Fatchett. At the same time as the hon. Member for Putney, I received a reply in which Mr. Fatchett said that he had raised the matter during a recent visit to Pakistan. He had been assured by a Minister that the Pakistani Government were determined to ensure that all religious minorities received the rights granted to them by the constitution. That Minister was examining ways of ensuring that religious minorities could play their full part as equal citizens of Pakistan.
The Minister of State, Foreign and Commonwealth Office (Mr. Geoffrey Hoon):
I congratulate my hon. Friend the Member for Putney (Mr. Colman) on his success in securing a debate that gives the House a timely chance to discuss an important issue that is rightly causing concern here and elsewhere.
From the outset, the Government have ensured that the promotion and observance of human rights has been at the very heart of our foreign policy. Intolerance, wherever it occurs and in whatever guise, is unacceptable. It is particularly disturbing that we are debating intolerance in Pakistan, a country with which Britain has so many links--history, culture, trade, development, sport and, of course, for many, family ties. Ours is a warm relationship of mutual respect, which allows us to speak freely to each other about our respective concerns.
My hon. Friend has specifically raised concerns about Pakistan's Ahmadiyya community. We share his concerns about the position of the Ahmadis, as we do about the position of other religious minorities in Pakistan, including Christians and Hindus. Those responsible for the establishment of Pakistan were wholly committed to
religious tolerance. On the day of partition, the founding father of Pakistan, Muhammed Ali Jinnah, inspired and reassured the new citizens of a new nation with the words:
We have repeatedly asked the Pakistani Government to amend or abolish the blasphemy laws, of which Ahmadis are frequent victims. During our European Union presidency last year, we made representations in May. In October, we joined a further EU initiative about the blasphemy laws. At the recent Human Rights Commission meeting in Geneva, the EU called for abolition of the death penalty for blasphemy.
The Ahmadi community do not believe that Pakistan's constitution gives them full freedom of faith. A constitutional amendment passed in 1974 declares them to be non-Muslim. That resulted in a change to Pakistan's penal code forbidding them the right to practise their religion as Muslims. Specifically, they cannot openly use traditional Islamic words, phrases or greetings without risking arrest and punishment of up to three years imprisonment plus a fine. That law, like the blasphemy laws, is open to abuse.
We know that there is a great deal of worry among the Ahmadis--indeed, among other minorities--about Pakistan's new anti-terrorist law. In particular, there is a fear that the new offence of civil commotion will be abused. Ahmadis have voiced fears that arrest under the blasphemy laws will result in cases being heard by the new anti-terrorist courts, in which there is no right of appeal. We have urged the Pakistani Government to implement the new laws fairly and responsibly.
Another piece of legislation, the Shariah Bill, has given rise to further concern over the position of non-Muslims in Pakistan. Although the Bill, which has yet to pass Pakistan's Senate--where it has failed to achieve the two thirds majority required if it is to become law--specifically protects the rights of religious minorities, there are fears that its wider effects may be to lower tolerance for religious diversity and women's rights. We do not consider that the proposed Bill is inimical to human rights per se, but we have urged on the Pakistani Government that the new law should adhere to internationally accepted human rights standards.
Those concerns relate to individual legal instruments, but the wider public and political atmosphere is equally important. We are worried by signs that general
intolerance is on the increase. In relation to the Ahmadis in particular, we were greatly concerned by the recent decision of the Punjab provincial assembly to change the name of the principal Ahmadi town in Pakistan, Rabwah. In the wake of that, two senior Ahmadi leaders, Colonel Ayaz Muhammed and Mirza Masroor Ahmed, were charged under the blasphemy laws. We are watching their cases--and others--closely.
From what I have said, hon. Members will recognise that one of the main problems facing the Ahmadis and other religious minorities in Pakistan is the apparent gap between the protection that Pakistan's constitution gives to religious minorities and the drafting of individual laws and their day-to day implementation.
That is the very point that the late Derek Fatchett made during his visit to Pakistan in February, which the right hon. Member for South-West Surrey (Mrs. Bottomley) mentioned. He raised the issue of religious minorities with Pakistan's Minister of Law. He told the Minister of the great concern in the United Kingdom about the rightsof religious minorities in Pakistan. The Minister acknowledged the concern outside Pakistan's borders, but said that there was great concern in Pakistan too. He said that the Government of Pakistan were concerned that all religious minorities received the rights given to them under Pakistan's constitution and that he would consult his colleague, the Minister for Religious Affairs, to examine ways to ensure that members of religious minorities are full and equal citizens of Pakistan. We will continue to keep that situation in mind.
We approach this subject as a concerned friend of Pakistan. It is with that in mind that we regularly raise these issues with the Pakistani Government. I am sure that the House will agree that it is important that we recognise where problems lie, but we must also recognise and acknowledge the efforts being made to put things right. Where we can, we must help those efforts.
It was in that spirit that last month, senior Foreign Office officials discussed a wide range of human rights issues with their Pakistani counterparts in Islamabad. The reports of religious persecution, the blasphemy laws and the anti-terrorist law were among the topics discussed. Pakistani officials acknowledged that religious tolerance was a cultural as well as a legal problem. We will of course continue to follow closely the progress on each issue.
It is important that the legal framework is right, and we will continue to urge the Pakistani Government to ensure that their laws are just and justly enforced. However, the key to changing wider social attitudes is education. Tolerance and respect for other cultures, religions and nationalities can be encouraged and, indeed, taught. It is there that we can make a practical difference.
The UK development programme for Pakistan, run by the Department for International Development, is worth approximately £25 million a year. It places a strong emphasis on improvements in human rights in all its projects and includes regular dialogue with the Government of Pakistan, other donors and advocacy groups in Pakistan about human rights issues. Current projects that are directly tackling human rights in Pakistan include a police training project for senior officers. We also hope to be able to do more to promote access for marginalised groups to the criminal justice system.
"You may belong to any religion, cast or creed . . . There is no discrimination, no distinction between one community or another."
Those values are reflected in Pakistan's constitution. Article 20 says:
"Subject to law, public order and morality, (a) every citizen shall have the right to profess, practise and propagate his religion; and (b) every religious denomination and every sect thereof shall have the right to establish, maintain and manage its religious institutions."
Unfortunately, while the constitutional framework is clear, particular legal acts continue to give cause for concern, especially the controversial blasphemy laws. Article 295(c) of Pakistan's penal code prescribes the death penalty for those who by words, spoken or written, directly or indirectly, are taken to defile the name of the prophet Muhammed. The law has frequently been misused by groups and individuals to target members of religious minorities. Accusations of blasphemy can lead and have led to death sentences being handed down, although none has yet been carried out.
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